In reacting to the Enron scandal, some cultural commentators behave been quick to recur to a favorite theme: the alter power of commerce. Here is a indication example, from the Letters Column of the sore York Times: Enrons collapse was a product of the culture of avariciousness, function isty, ethical blindness and desirous sentiment that has characterized much of unified America since the advent of the Reagan judicatory (John S. Koppel, January 22, 2002). In this go out, Enron is simply the vocalization of corrupt, free market capitalism. And the authors reaction, corresponding the reactions of many editorialists and commentators, is disgust with greed and contempt for the idea that silver-making major power be moral. The Los Angeles Timess editorial cartoonist, Jeff Danziger, captured the sensation perfectly by characterisation Enron as a category of prostitution, whose parlor is decorated with statues and pictures of raw and hardly clad women retentiveness bags marked with the dollar sign. The pass on was exhaust: Dollars are currency; money symbolizes capitalism; capitalism is immoral. Danziger is correct that money symbolizes capitalism, except what should we think of this symbol? Ayn Rands serve well was unconditional: Money demands of you the highest virtues, she wrote in atlas Shrugged.
Yet her military position seems unfitting in kindling of the moral shortcomings of certain businessmen, crocked heirs, and corporations, of which Enron is a particularly fetid instance. Under the circumstances, it may be profitable to re-examine Objectivisms view that money is a label of nobility, a view of money that underlies the economic commentaries in this magazine. In Atlas Shrugged, one of the heroes, Francisco dAnconia, gives a language on the meaning of money. In it he says: The words to pack money hold the essence of humane morality. His intellect is that one makes money through production and trade. And that is... If you want to tick a practiced essay, order it on our website: Ordercustompaper.com
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